Friday, March 20, 2015

All the places that became a point of concentration Munjung ritual that has history of each. No dat


Home Culture Collection, Paper Culture, cara mengecilkan paha Myth and Legend, Petiti Petata Ancient, Cultural Ritual, Ceremony, Cultural Heritage Culture Culture Munjungan in Leuwimunding cara mengecilkan paha Majalengka Munjungan in Leuwimunding Majalengka
From a review of language, the term Munjung or visitors' meaning to visit, attend or in the language of religious pilgrimage. Munjung literally means also adore or make offerings. Another cara mengecilkan paha term which is also the meaning of development and has the same meaning is alms tomb. However, for the people Leuwimunding, cara mengecilkan paha Majalengka, a term that has been prevalent implementation of this ritual is called Munjung. Ritual Munjung technically done by performing cara mengecilkan paha a pilgrimage to the graves of ancestors. Due to the geographical cara mengecilkan paha conditions of the cemetery in the village has five burial areas, organizing Munjung concentrated in five places. cara mengecilkan paha The term cemetery in this village many are calling maqbaroh, a term uptake of Arabic who have the same meaning as a tomb or burial. Fifth place is a cemetery Jagakerti, Cibatur, Caruy, Karamat, and Pengkeur Mosque (on the back of the mosque).
All the places that became a point of concentration Munjung ritual that has history of each. No data to inform about the first time Munjung and unloading earth ritual was held in this village. However, based on the stories of local people, supposedly Munjung cara mengecilkan paha and unloading earth has been around since the days of the Hindu. If this opinion is held, it can be concluded that two of these rituals have been held around the 15th century or the 1400s. In these years, Leuwimunding was then still in the area of royal power Galuh who embrace Hinduism. cara mengecilkan paha However, this first opinion weaknesses. One is the presence of a fragment of the times very much with clearings perhutan first time for human communities that inhabit this Leuwimunding area. This is reinforced by Olin Ki opinion that in the 15th century still Leuwimunding wilderness areas or may not already occupied by a group of people.
In contrast to the above description, the ritual earth Munjung and unloading is possible for the first time held since the 18th. This opinion refers to the momentum of the power-sharing government that puts the Rafflesia era Leuwimunding be orders district, a mention for kewedanan the New Order era.
Village government when it has had kuwu or village heads and structured based on the composition of the community needs. In fact, it is said according to the story, the reduction of the ritual Munjung and unloading earth requires that the village officials to 'nenggak', drinking alcohol and drunk water in the ritual arena happen mentally affected by the invaders who hedonist or pleasure hunt lahiriyah. Ritual Munjung cara mengecilkan paha and bongkat earth has transcendental dimension as a form of tribute to the ancestor (ancestors), stained with the glamor climate the Company.
The existence of two different historical review shows that both Munjung and unloading of the earth has been present since human civilization cara mengecilkan paha for the first time live in this village. The motivation was originally intended as an expression of the balance between cara mengecilkan paha man and the universe of events. This reflection can be seen in human submission to the natural cara mengecilkan paha cycle, in which the embodiment of gratitude to God for the change of season to the wet season. Because cara mengecilkan paha this is the rainy season, is believed by local people has brought cara mengecilkan paha blessing and breadth of luck, especially for the farmers who have a paddy field.
In terms of chronology, history greeting ritual changing of the seasons is actually composed cara mengecilkan paha of three stages, namely Munjung, unloading earth and ending with the ritual mapag Kemudiaan Sri. The first two stages are still preserved, cara mengecilkan paha although there have been modifications in various sides. While the last stage, in the form of Sri mapag which also has a sense of welcome cara mengecilkan paha Dewi Sri, is no longer held. For many areas that have cultural background agrarian character, character Dewi Sri present among the farming community as a source of inspiration and trusted cara mengecilkan paha protector for soil fertility and rice. Ceremony that emphasizes the importance of attendance figure Dewi Sri is done when starting the harvest and before planting rice seedlings.
In Sundanese community culture, the third ritual has become routine, especially the rainy season arrives. In addition as a form of respect for the natural cycle of the change of seasons, the farmers in this village ritual cara mengecilkan paha seems to be an obligation to be implemented, with the hope that the plants to be grown-especially padi- can produce abundant rice, fertile and not be disturbed by various forms pests. Likewise, when entering the harvest season, there is a traditional ceremony in

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