Bouvard and Pécuchet "ruralismo cara membentuk six pack necessary
A cursory reading of this novel can lead to consider itself a ruralismo own narrative Renaissance, even a kind of Maxine date and that it is not appropriate in the current state of evolution of Galician literature. There will be some critic out there, that for the sake of modernity or postmodernity supposed, will say that the novel is a delay in the process of updating and even urbanization and universal that is experiencing the narrative. But Galicia until yesterday was a predominantly rural society and we have the age of the author of this novel (and even younger and not as those who are older) live in a rural world as it presents the novel. Therefore, this novel is rural so necessary in Galician literature such as novels or urban posturbanas not deserve to be washed so that the times seem Renaissance. The novel, if something is good, it admits that many subgenres and rural novels like this have their place in the narrative present.
The novel, developed in rural areas, it is also a historical and ethnographic document on the Galician village of postwar period, especially the Galician village of the forties and fifties of last century, or even the early sixties.
The author, with the techniques of the traditional story, give us a year of life (between mesh and mesh) in a village cara membentuk six pack of the valley Barcala. On first impression cara membentuk six pack may seem that the protagonists are the couple Carmela-Manuel, but a more careful reading I think seeing a character group represented by all the inhabitants of the village, but taking a special relevance to the feminine world. Although the life of men is hard, sacrificed in this big world that portrays rural Iglesias cara membentuk six pack tour are women. Neither the feast day of rest and is paradoxically to them, the more work day of the year.
The author dates the novel, giving the day the couple Carmela-Manuel, depart for emigration in 1956. In this way the reader knows that the story takes place between the mesh of 1955 and the year 1956. And indeed, the novel is a historical and ethnographic document about life in the Galician village in the fifties and the early sixties, before processing of the Galician society and especially the land, which will take place from the development policy of the second half of the sixties. The village of Iglesias Turner is a world where old traditions still survive cara membentuk six pack and communal festivals like Sega, knitting, carnivals ... but also a tremendously tough environment, especially, as we have seen for women, where Franco and dominate but the National- cara membentuk six pack . In this respect the behavior of the Guardia Civil, the cleric's cara membentuk six pack gift Salvador or references to the Civil War and the persecution of the Republicans are expressive of what was Francoism in agri. The situation of women and sexual morality ulturamachista the controls is also worthy to point out.
When we talk of ruralismo or even festivals and traditions, we believe that Iglesias Turner falls into ruralismo edénico or a mystification of the land to the way some of the novels of Otero Pedrayo or Cunqueiro. But there is nothing like that. There are obviously positive, as we have seen. But, in the end of the novel, the reader is left with the feeling of backwardness, exploitation and misery in developing the rural life in the fifties, also drowned at National-especially with regard to the condition of women.
This is a peasant society, but with class. On the one hand, there are those who speak Spanish and the power holders economic and ideological (the doctor, the teacher, the priest, the Civil Guard sergeant). Then Mayor Franco, representative of the winners of the war. After the rich farmers, like Varela, and then continue smallholders, caseteiros, laborers, finally the poor to borrow. cara membentuk six pack There are a very cruel phrase that reflects well this social stratification of the land in the fifties: Never play with the children of the poor farmers to borrow. Never pick by hand (p. 263). Also missing the violence, even tremendista, as the case of battered woman and suicide, abuse of men towards women, rape or even revenge attack.
Really poor farmers in this world have only one exit: the emigration to America (Montevideo, Buenos Aires, Havana). cara membentuk six pack The author rightly presents cara membentuk six pack the emigration of ambivalent way. It's sad because it separates the family, the environment, the tradition where one grew up. But it is joyful because it provides cara membentuk six pack a possibility of economic progress, better life and to freedom, because the village is often a means by stifling nacionalcatólica or social control, based on the principles of this National-. So those who migrate díselles not cry because you're going to go and clean clothes camp .. (p. 123) or the children will not
A cursory reading of this novel can lead to consider itself a ruralismo own narrative Renaissance, even a kind of Maxine date and that it is not appropriate in the current state of evolution of Galician literature. There will be some critic out there, that for the sake of modernity or postmodernity supposed, will say that the novel is a delay in the process of updating and even urbanization and universal that is experiencing the narrative. But Galicia until yesterday was a predominantly rural society and we have the age of the author of this novel (and even younger and not as those who are older) live in a rural world as it presents the novel. Therefore, this novel is rural so necessary in Galician literature such as novels or urban posturbanas not deserve to be washed so that the times seem Renaissance. The novel, if something is good, it admits that many subgenres and rural novels like this have their place in the narrative present.
The novel, developed in rural areas, it is also a historical and ethnographic document on the Galician village of postwar period, especially the Galician village of the forties and fifties of last century, or even the early sixties.
The author, with the techniques of the traditional story, give us a year of life (between mesh and mesh) in a village cara membentuk six pack of the valley Barcala. On first impression cara membentuk six pack may seem that the protagonists are the couple Carmela-Manuel, but a more careful reading I think seeing a character group represented by all the inhabitants of the village, but taking a special relevance to the feminine world. Although the life of men is hard, sacrificed in this big world that portrays rural Iglesias cara membentuk six pack tour are women. Neither the feast day of rest and is paradoxically to them, the more work day of the year.
The author dates the novel, giving the day the couple Carmela-Manuel, depart for emigration in 1956. In this way the reader knows that the story takes place between the mesh of 1955 and the year 1956. And indeed, the novel is a historical and ethnographic document about life in the Galician village in the fifties and the early sixties, before processing of the Galician society and especially the land, which will take place from the development policy of the second half of the sixties. The village of Iglesias Turner is a world where old traditions still survive cara membentuk six pack and communal festivals like Sega, knitting, carnivals ... but also a tremendously tough environment, especially, as we have seen for women, where Franco and dominate but the National- cara membentuk six pack . In this respect the behavior of the Guardia Civil, the cleric's cara membentuk six pack gift Salvador or references to the Civil War and the persecution of the Republicans are expressive of what was Francoism in agri. The situation of women and sexual morality ulturamachista the controls is also worthy to point out.
When we talk of ruralismo or even festivals and traditions, we believe that Iglesias Turner falls into ruralismo edénico or a mystification of the land to the way some of the novels of Otero Pedrayo or Cunqueiro. But there is nothing like that. There are obviously positive, as we have seen. But, in the end of the novel, the reader is left with the feeling of backwardness, exploitation and misery in developing the rural life in the fifties, also drowned at National-especially with regard to the condition of women.
This is a peasant society, but with class. On the one hand, there are those who speak Spanish and the power holders economic and ideological (the doctor, the teacher, the priest, the Civil Guard sergeant). Then Mayor Franco, representative of the winners of the war. After the rich farmers, like Varela, and then continue smallholders, caseteiros, laborers, finally the poor to borrow. cara membentuk six pack There are a very cruel phrase that reflects well this social stratification of the land in the fifties: Never play with the children of the poor farmers to borrow. Never pick by hand (p. 263). Also missing the violence, even tremendista, as the case of battered woman and suicide, abuse of men towards women, rape or even revenge attack.
Really poor farmers in this world have only one exit: the emigration to America (Montevideo, Buenos Aires, Havana). cara membentuk six pack The author rightly presents cara membentuk six pack the emigration of ambivalent way. It's sad because it separates the family, the environment, the tradition where one grew up. But it is joyful because it provides cara membentuk six pack a possibility of economic progress, better life and to freedom, because the village is often a means by stifling nacionalcatólica or social control, based on the principles of this National-. So those who migrate díselles not cry because you're going to go and clean clothes camp .. (p. 123) or the children will not
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